Teachers College Record, Volume 113, Number 10, 2011
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This essay is an introduction to a special issue that emerges from a year-long faculty seminar at Teachers College, Columbia University, the purpose of which has been to examine in fresh terms the nexus of globalization, education, and citizenship.
At a time when there is increased hybridity in local and global citizenship, language and literacy practices, and performances of cultural identity and affiliation, narrowing of our ways of knowing can detrimentally impact how educators and scholars engage in intellectual inquiry and educational practice. This essay uses the mode of questioning to create a dialogue about the discursive, rhetorical, and even physical postures that educators and scholars might embrace when re-imagining everyday practices of teaching, learning, and research to be open to unexpected trajectories.
Although the profile of what it is to be an educated citizen needs to be cast across international divides the learning impulse originates with an individual and is further seen and felt throughout the community. If there is a failure to appreciate how all types of learners in all kinds of settings make sense of their education we are all impoverished. Consequently, if communities are unable to understand what it is that those individuals within it “make” as they contribute the collective good then the community itself has ceased to be a learning culture.
With globalization—a term that signifies the ever-increasing interconnectedness of markets, communications and human migration—social and economic divides in countries around the world are hindering the access of many people to the major institutions of society, including and especially education. My goal in this essay is to reflect on the dilemma that John Dewey identified in Democracy and Education regarding the "full social ends of education" and the agency of the nation-sate.
While eschewing definitive findings, conclusions, or recommendations—rather hoping to cultivate new questions, experiences, and stories of our times, and summon us to renewed responsibility, the author undertakes an experiment in reconceiving the ‘3 R’s at the rendezvous of education, citizenship, and globalization: on, and as, natality in our roots, routes and relations.
The aim of the essay centers on a question: What can we see beyond seeing? This essay considers the typical ways in which we see the world in the a-typical settings of travel. I consider how this type of seeing, when the very purpose of the excursion is to see, often positions the seer to do so as a spectator, consumer or flattener of others.
The author's inquiry is driven by the following questions: How is our sense of self influenced by the place where we live? And what happens when our lives take place in two different homes, two cultures? She explores the guiding questions through the unique perspectives of three individuals whose lives straddle Mexico City and New York City. She shares these perspectives as much for the ideas they embody as for the ponderings they provoke. Thus, her reflections, often in the form of questions, are interwoven into the three accounts.
The goal of this paper is to open up a dialogic space where educators can learn from and with transnational immigrant youth who are already participating in civic learning opportunities as local and global citizens in and beyond the sphere of schools.
This essay proposes that a fresh look at hybridity can render a rich concept for constructing resistance to conformity and uniformity, and for renewing a commitment to a multicultural, multilingual, egalitarian, ecologically-sound, and democratic world.
